Tryambakeshwar Temple (Maharashtra)

Of the twelve JyotirLingas of Lord Shankara, the tenth one is known as Tryambakeshwara. Tryambak is near at a distance of about 30 km from Nasik in Maharashtra. In that hole there are three Lingas shaped like the Thumbs. Hence Tryambakeshwara. Of these three Lingas, the Linga of Mahesha has a constant shower of water from an orifice above. It is a natural source of water coming down as Abhisheka for the Lord.

Image credit : Vivekanand Tryambake

Tryambakeshwar – the birth place of river Godavari. Legend has it that sage Gowtama resided on the Brahmagiri hill here with his wife Ahalya, and seeing his unflinching devotion received a boon from Varuna – a bottomless pit from which he received an inexhaustible supply of foodgrains. This of course enraged other sages who conspired for a cow to enter his granary, and caused it to die as Gowtama attempted to ward it off with a bunch of Darbha grass. Because of this misfortune Gowtama therefore worshipped Shiva, to invoke the Goddess Ganga down to his hermitage to purify the premises. Ganga came down as Godavari, and Shiva took up an abode here in the form of Tryambaka. Interestingly, locals refer to the river here as Ganga and not as Godavari. All the heavenly Gods promised to come down to Nasik, once in twelve years, when Jupiter  resides in the zodiac sign of Leo.

Image credit : Vivekanand Tryambake

The Linga in the temple is in the form of a three faced structure consisting Tridev, Brahma, Vishu and Shiva. The legend has it that Brahma and Vishnu searched in vain to discover the origin of Shiva who manifested himself as a cosmic column of fire. Brahma lied that he had seen the top of the column of fire, and was hence cursed that he would not be worshipped on earth. In turn Brahma cursed Shiva that he would be pushed underground. Accordingly, Shiva came down under the Brahmagiri hill in the form of Tryambakeshwar. The shrine enjoyed the patronage of the Peshwas.

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Kolhambika is a temple dedicated to Parvati, where she is believed to have slain the demon Kolhasura who had swallowed the Ganga river. Also here is the Ganga Devi temple enshrining a white marble image of Ganga. This temple was built in 1879. Other shrines here include those to Kedarnath, Rameshwar, Gowtameshwar, Kashi Vishwanath, Jareshwar, Kanchaneshwar, Tribhuvaneshwar, Rama, Parasurama, Krishna, Balaji, Lakshmi Narayan and Hanuman.

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Three worship services are carried out each day. During the nightly worship service sheja-aarti is carried out and the silver mask is placed in a bed in the hall of mirrors. Each Monday, the silver mask of Tryambaka is placed in a palanquin and taken in procession to Kushavarta theertha and given an abhisheka there. This procession with the special golden mask,  happens also on Shiv ratris, full moon day in the month of Kartika and during other festive occasions. Simhasta Parvani which occurs once in every 12 years, when Jupiter enters the zodiac sign of Leo, is a time of great festivity when it is believed that all sacred waters gather in the Kushavarta thirtha. The Ganga avatarana festival is celebrated in the month of Magha.

Grishneswar Temple (MAHARASHTRA)

Grishneshwar is an ancient pilgrimage site revered as the abode of one of the 12 Jyotirlingas  of Shiva.

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Grishneshwar is also known as Kusumeswar, Ghushmeswara, or Grushmeswara, all of the names are related legendary stories of the origin of  one of the 12 jyotirlingas Grishneshwar Mahadev. It is located at a distance of 11 km from Daulatabad near Aurangabad  in Maharashtra. Daulatabad was once known as Devagiri. Located nearby are the popular tourist attractions Ellora – featuring ancient rock cut monuments from the 1st millennnium CE, and Ajanta known for its exquisite cave paintings again from the 1st millennium CE. Maha Shivaratri is a very important religious festival here. During this festival period, thousands of devotees throng to this temple town.

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There are many legends about Grishneshwar. There has to be legend associated with every temple. This one too is no exception. There was once a devout woman Kusuma who was an ardent devotee of Lord Shiva and she regularly immersed a Shivalingam in a tank, as a part of her daily ritual worship. Her husband’s first wife, envious of her piety and standing in society murdered Kusuma’s son in cold blood. An aggrieved Kusuma continued her ritual worship, and when she immersed the Shivalingam again in the tank, her son was miraculously restored to life. Shiva is said to have appeared in front of her and the villagers, and ever since then the shivalingam here has been worshipped in the form of a Jyotirlinga Ghusmeshwar.

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The village offers serene atmosphere for empowering the mind through the visit of holiest Jyotirlinga. The present village offers many accommodation facilities to the enthusiastic pilgrims for a hassle free temple visit. The village was once ruled by renowned Ahalyabhai Holkar, who ruled Indore during 1765 to 1795. She had built the Grishneshwar temple along with the reconstruction of Vishnu Pada temple at Gaya and Kashi Vishwanatha temple at Varanasi.

Nageshwar Temple (Gujarat)

Nageshwar is one of the 12 Jyotirlinga Shrines of Shiva. It is located between Dwarka and the Bet Dwarka island, on the coast of Saurashtra in Gujarat.

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Nageshwar is regarded as one of the 12 Jyotirlinga Shrines of Shiva. It is located on the route between Dwarka and the Bet Dwarka island, on the coast of Saurashtra in Gujarat. The Rudra Samhita sloka refers to Nageshwar  with the phrase ‘Daarukaavane Naagesham’. This Jyotirlinga manifestation is worshipped as Nageswara, at this shrine on the way to Bet Dwarka from Dwarka. Two other sites in India, one near Audhgram near Purna in Andhra Pradesh and another near Almora in Uttar Pradesh also enshrine temples to Nageswara Jyotirlingam.

Legend has it that once while rowing a boat, a devotee by the name of Supriya, was attacked by a demon Daaruka, and imprisoned him along with several others at his capital Daarukaavana, where he resided with his wife Daaruki. Once again, Lord Shiva appeared in the form of a Jyotirlingam and vanquished the demon with the Paasupata Astram. Two other sites in India, one near Audhgram near Purna in Andhra Pradesh and another near Almora in Uttar Pradesh also enshrine temples to Nageswara Jyotirlingam.

Image credit : kishangiri

Pandavas came here during their Vanvas (life in forests) build a hermitage for themselves. Their cows used to go to the same river bank to drink water. After drinking wate, milk used to automatically flow into the river as if the cows were offering to the river. One day Bhima saw this miraculous event. He promptly told Dharmaraja about the same. Then Dharmaraja said, “Surely, some great God must be living in this river”. Then the Pandavas started removing the water from te river. The middle part of the river was so hot that the water there was boiling. Bheema lifted his mace attacked the river thrice. The water gave way instantly. At the very moment , instead, blood started oozing like a spring. Lord Shankara’s Linga could be seen as the JyotirLinga.

On the west coast in an area of 16 Yojanas Daruka and Daruk need to live. The hermits were tired of being harassed by Daruk, and others. So they went and sought refuge with Orvamuni, who in turn cursed the Demons that they would be destroyed. The Devas launched an attack on the Demons. Now, the Demons began to worry. Daruka, who received some special boons from Parvati, lifted the entire forest, took it away on the path of the sky and put it in the middle of the sea. Only then, did the Demons relax and continue to live there. They used to go by boats and capture the hermits and imprison them the island. Once, there was a Shiva devotee by the name Supriya who was among the prisoners. He never ate food or drank water without worshipping Shiva. He continued to do Puja even while in prison.

Image credit : kishangiri

When the guards informed their chief about his, he ordered that Supriya be put to death. Then Supriya prayed to Lord Shankara for his life. The Lord appeared before him immediately and destroyed the entire group of demons including their families. The Lord laid open the entire island for all the four classes of people for living. On the other land, Parvati here granted a boon to Daruka. As a result, at the end of that era, only Demons would be created and she would rule Daruka. Lord Shiva accepted this. Then Shiva and Parvati stayed there. Shiva once again assumed the form of JyotirLinga, with the name Nageshwar and Parvati was known as Nageshwari.

Image credit : Maheshwara

The architectural beauty of the Nagesh Temple is simply exquisite. This temple built with stones during the Pandava period is strong. The four walls of the temple are very strong and the corridors are large. The court hall is supported by eight pillars. It is oval shaped. Both this and the Nagesha Lingamurthy is located in the small internal Garbhagriha. Here, there is no Nandi idol in front of Mahadeva. There is separate Nandikeshwara temple back of the main temple. On all the four sides of the main temple, smaller temples for the twelve JyotirLingas are constructed. Apart from these, VedavyasaLinga, bhandareshwar, Nilakanteshwar, Ganapati, Dattatreya, Muralimanohar, Dasavatar temple and idols etc., are there. In all, there are 108 Shiva temples and 68 shrines are located here.

The structure of the Naganath temple is very beautiful. Inside it, there is another shrine called Runamochan teerth. Both these shrines are called “Mother-in-law- Daughter-in-law” shrines. Every 12 years, at the time of Kapila Shashti, kashi Ganga offering as “Padarpan” is performed. During this the water in the teerth kund looks crystal clear. Again at a specific time it becomes ‘Shivala Yukt”. Close to the Naganath temple, there are several statues of various divines. Besides these there are many more idols of animals, soldiers relating some stories. These stones idols are very beautiful to look at. At a huge corner, there is an idol of Paravti, who is sulking with Shiva trying to pacify her. This statue is amazing to look at with its stunning features. It is unmatched in its expression of emotions.

Aurangazeb was intolerant towards other religions and wanted to destroy this Hindu temple. When he tried, thousands of bees came out of the temple and attacked Aurangazeb and his army. He left the demolition work midway and went away. The devotees rebuild the broken temple. Sometimes snakes with their hoods open can be seen standing guard on the Naganath Linga idol. When they drink the milk left in cups for them, is never known.