Archive for July, 2010

Somnathpur Temple | Keshva Temple | Karnataka

July 26th, 2010|Author : admin

Somnathpur Temple – Keshva Temple( Karnataka )

The Kesava temple at Somnathpur, a somnolent village 45 kilometers from Mysore, is one of the most famous Hoysala temples in Karnataka, the two others at Belur an Halebid being equally famous.

iamge credit : Rohini Deshpande

The Somnathpur temple built in AD 1268 is considered an example of the fully evolved style of Hoysala architecture. The Hoysalas were a mighty martial race who ruled large parts of presentday Karnataka between 1100 and 1320 AD. In the dust and turmoil of history, India was witnessing the Golden Age of the mighty Cholas, Pandyas and the Hoysalas. The last named dynasty which ruled Karnataka for nearly 350 years, was founded in 1006 A.D., soon after the collapse of the Ganga Dynasty.

image credit : ShazOnline

As one arrives at Somnathpur, a tiny village on the banks of the Kaveri, 140 kms, south-west of Bangalore, one feels an everlasting stillness and freshness in the air as if the place is if saying eternity grows here. Here, amidst the everlasting rural stillness stands Kesava temple- one of the grandest of Hoysala monuments.

The temple, however, was not built by the king but by his celebrated army commander, Somnath. Some year ago he had founded a village on the left bank of the Kaveri River, which he named Somnathpur, after himself. Now in a bid for further immortality, Somnath petitioned the king to grand him the permission and resources for his project of setting up a grand temple to glorify Hoysala craftsmanship.

image credit : mohsinali_online

The best sculptors in the realm were commissioned for the task. There came sculptors whose wizardry with the hammer and chisel was almost legendary. Among them was the famous Mallitamma. Then there were sculptors: Ballayya, Chaudayya, Bharmayya, Kamayya and the Nanjayya. Of the 194 carved images on the outer walls, Mallitamma’s contribution was forty. We know this because all the sculptors have signed their works – a practice unusual for its times, but also evident in Hoysala temples at Belur and Halebid.

image credit : mohsinali_online

For the inscription on the stone slab, it becomes fairly evident that the magnificent temple was completed and consecrated in 1268 A.D. The shrine stands in the middle of a walled compound, around which runs an open verandah with 64 cells. The temple itself, stellar in shape, has three profusely carved pinnacles with a common Navranga and stands on a raised platform. The three sanctums once housed beautifully carved idols of Kesava, Janardhana and Venugopala. Today the idol of Lord Kesava is missing, but the other two still adorn the sanctums in their original form.

Interestingly, the earliest Hoysala monarchs were Jains. It was the great Vishnuvardhana (1108-42) who embraced Vaishnavism under the influence of the celebrated Vaishnava reformer Ramanuja. Later Hoysala rulers even became Saivites. But general tolerance of all faiths was typical of their rule. The Hoysala Dynasty finally came to an end around 1346 A.D. when the Vijayanagar Empire rose to power. Today Somnathpur is like any other Lackadaisical Indian village surrounded by farms of millet and sugarcane. Not as famous as Belur and Halebid, the Hoysala temple at Somnathpur, however, is truly unique in design, perfect in symmetry and the stone carvings are remarkable marvels in stone.

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Navagraha Temple

July 24th, 2010|Author : admin

Navagraha Temple (Assam)

image credit : byronic501

As the name suggests, Navagraha Temple (or the temple of the nine celestial bodies), is a worship place devoted to the nine planets of the solar system, namely Surya (the sun), Chandra (the moon), Buddha (mercury), Mangala (mars), Brihaspati (Jupiter), Shukra (Venus), Shani (Saturn), Rahu (Dragon’s head) and finally Ketu (Dragon’s tail). Each of these nine planets is represented by a shivalingam located within the temple (which total to nine). The nine lingams are covered by colored clothes, each color representing a different celestial body.

According to the inscriptions and recordings found on the walls of Navagraha temple, its origin dates back to the 18th century, to the reign of Ahom king Rajeswar Singha, son of Rudra Singha or Sukhrungphaa. A great earthquake destroyed a considerable portion of the temple a few centuries later, which was later rebuilt with ridged iron sheets. However, the Garbhagriha, built of brick, exists till date. Along with the temple, a tank was also excavated at some distance, to provide regular and easy water for the devotees who came to pay homage to the Gods. This tank, known as Silpukhuri, continues to supply water to the needy till date and is as full of water even today.

Surya Puja or Sun worship is an ancient practice of the Assamese people. A number of other temples are also present within the state for this purpose. Among them, the one worth mentioning is the Surya Mandir located atop the Surya Pahar hill in Guwahati. Navagraha temple is an important astrological and astronomical center in the state. In fact, scholars and the historians feel that the ancient name of the state i.e. Pragjyotishapura originated from this temple only. The word Prag means eastern region, while jyotisha means star astrology. Hence, the region is also called the ‘Eastern City of Astrology’.

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Shri Mahalasa-Narayani

July 23rd, 2010|Author : admin

Shri Mahalasa-Narayani Temple ( GOA)

image credit : GoaHolidayHomes.com

Shri Mahalasa-Narayani Devasthan is in Mudgeri which is 15Km from Karwar and 3Km from Majali. The main temple of Shri Mahalsa Devi is in Mardol(Goa) quite far from Mudgeri. Before establishment of this Devasthan, Kulavis had to travel everyday to Mardol, to offerSeva and Pooja.

image credit : Jurek P

Sri Mahalasa Narayani temple is situated in the village called Mudgeri which is about 10 km from district head quarter Karwar.

image credit : matt 2906

200 Years back, a devotee (bhakt) – Purusappa Vernekar thought of having a similiar Devasthan in Mudgeri, so that the Kulavis of Mudgeri can take darshan of Devi everyday without traveling far to Mardol.Finally acting on his thoughts, he decided to build a temple in Mudgeri. He took the “Kaul” (Prasad) and the “Devi Pratima” in form of “Diya (Deep)” to Mudgeri and did the Devi Sthapana. Initially a small temple was built where the Kulavis from Mudgeri offered their Pooja and Sevas. (celebrate Navarathri and shasti ).

image credit : WansSpiess

In Indian Hindu Temple 50 years then on Devotees from Mudgeri brought the idol of Shri Mahalasa Devi (as seen today) and did the Pratisthapana, also a bigger temple was built.  The temple is reconstructed beautifully with a beautiful dome over that a Golden Kalasa, broad Sabhagraha infront of devi, big Varandah and Rangamandir. There is also provision for programmes like marriages, Upanayanas, and other functions. Big dinning hall is contructed for all devotees to take prasad. Now the rooms construction is going on for the devotees to stay overnight at temple premises.

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