Perur Patteeswarar Temple

July 27th, 2010|Author : admin

Perur Patteeswarar temple

Perur Patteeswaraswamy temple built by Karikala Cholan is located 7-km west of Coimbatore near river Noyyal. Coimbatore has many temples out of which the Perur Patteeshwara Swamy (also spelt as Swami) temple is the most popular one. The temple upholds huge statues. The significance of Perur temple in earlier days is unfolded in the poetic creations of Arunagiri Nather and Kachiappa Munivar.

image  credit : grknet4

The temple stands on the banks of the holy river Noyyal called ‘Kanchi Manadi’ by the locals. The sanctum seen in the temple is the joint effort of the Chola, Hoysala and Vijayanagara rulers. This temple is rich in architecture. The statues of Gajasamhara, Virabadra, Bikshadana, Oordhva Thandava, Saraswati with Veena all rival one another in artistic perfection.

Lord Shiva is the presiding deity of this temple who is known as ‘Patteeswarar’ and his consort Parvati is known as ‘Panchanayaki’. The idol in the temple is believed to be ‘Swayambu Lingam’ (self emerged). This temple has several towers and mandapams with ornate pillars. The Golden Hall with the Golden image of Nataraja – the cosmic dancer here is known for its beauty. Ten pillars have various forms of Shiva carved on them. The roof has a series of stone chains.

Other temples here include the Pattivinayakar temple dedicated to Ganesha, the Arasambalavanar temple dedicated to Shiva, it is located on the spot where Shiva danced under a peepul tree. The North and South Kailasam temples guard the two directions of the temple.

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Somnathpur Temple | Keshva Temple | Karnataka

July 26th, 2010|Author : admin

Somnathpur Temple – Keshva Temple( Karnataka )

The Kesava temple at Somnathpur, a somnolent village 45 kilometers from Mysore, is one of the most famous Hoysala temples in Karnataka, the two others at Belur an Halebid being equally famous.

iamge credit : Rohini Deshpande

The Somnathpur temple built in AD 1268 is considered an example of the fully evolved style of Hoysala architecture. The Hoysalas were a mighty martial race who ruled large parts of presentday Karnataka between 1100 and 1320 AD. In the dust and turmoil of history, India was witnessing the Golden Age of the mighty Cholas, Pandyas and the Hoysalas. The last named dynasty which ruled Karnataka for nearly 350 years, was founded in 1006 A.D., soon after the collapse of the Ganga Dynasty.

image credit : ShazOnline

As one arrives at Somnathpur, a tiny village on the banks of the Kaveri, 140 kms, south-west of Bangalore, one feels an everlasting stillness and freshness in the air as if the place is if saying eternity grows here. Here, amidst the everlasting rural stillness stands Kesava temple- one of the grandest of Hoysala monuments.

The temple, however, was not built by the king but by his celebrated army commander, Somnath. Some year ago he had founded a village on the left bank of the Kaveri River, which he named Somnathpur, after himself. Now in a bid for further immortality, Somnath petitioned the king to grand him the permission and resources for his project of setting up a grand temple to glorify Hoysala craftsmanship.

image credit : mohsinali_online

The best sculptors in the realm were commissioned for the task. There came sculptors whose wizardry with the hammer and chisel was almost legendary. Among them was the famous Mallitamma. Then there were sculptors: Ballayya, Chaudayya, Bharmayya, Kamayya and the Nanjayya. Of the 194 carved images on the outer walls, Mallitamma’s contribution was forty. We know this because all the sculptors have signed their works – a practice unusual for its times, but also evident in Hoysala temples at Belur and Halebid.

image credit : mohsinali_online

For the inscription on the stone slab, it becomes fairly evident that the magnificent temple was completed and consecrated in 1268 A.D. The shrine stands in the middle of a walled compound, around which runs an open verandah with 64 cells. The temple itself, stellar in shape, has three profusely carved pinnacles with a common Navranga and stands on a raised platform. The three sanctums once housed beautifully carved idols of Kesava, Janardhana and Venugopala. Today the idol of Lord Kesava is missing, but the other two still adorn the sanctums in their original form.

Interestingly, the earliest Hoysala monarchs were Jains. It was the great Vishnuvardhana (1108-42) who embraced Vaishnavism under the influence of the celebrated Vaishnava reformer Ramanuja. Later Hoysala rulers even became Saivites. But general tolerance of all faiths was typical of their rule. The Hoysala Dynasty finally came to an end around 1346 A.D. when the Vijayanagar Empire rose to power. Today Somnathpur is like any other Lackadaisical Indian village surrounded by farms of millet and sugarcane. Not as famous as Belur and Halebid, the Hoysala temple at Somnathpur, however, is truly unique in design, perfect in symmetry and the stone carvings are remarkable marvels in stone.

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Navagraha Temple

July 24th, 2010|Author : admin

Navagraha Temple (Assam)

image credit : byronic501

As the name suggests, Navagraha Temple (or the temple of the nine celestial bodies), is a worship place devoted to the nine planets of the solar system, namely Surya (the sun), Chandra (the moon), Buddha (mercury), Mangala (mars), Brihaspati (Jupiter), Shukra (Venus), Shani (Saturn), Rahu (Dragon’s head) and finally Ketu (Dragon’s tail). Each of these nine planets is represented by a shivalingam located within the temple (which total to nine). The nine lingams are covered by colored clothes, each color representing a different celestial body.

According to the inscriptions and recordings found on the walls of Navagraha temple, its origin dates back to the 18th century, to the reign of Ahom king Rajeswar Singha, son of Rudra Singha or Sukhrungphaa. A great earthquake destroyed a considerable portion of the temple a few centuries later, which was later rebuilt with ridged iron sheets. However, the Garbhagriha, built of brick, exists till date. Along with the temple, a tank was also excavated at some distance, to provide regular and easy water for the devotees who came to pay homage to the Gods. This tank, known as Silpukhuri, continues to supply water to the needy till date and is as full of water even today.

Surya Puja or Sun worship is an ancient practice of the Assamese people. A number of other temples are also present within the state for this purpose. Among them, the one worth mentioning is the Surya Mandir located atop the Surya Pahar hill in Guwahati. Navagraha temple is an important astrological and astronomical center in the state. In fact, scholars and the historians feel that the ancient name of the state i.e. Pragjyotishapura originated from this temple only. The word Prag means eastern region, while jyotisha means star astrology. Hence, the region is also called the ‘Eastern City of Astrology’.

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